LEIPZIG, GERMANY June 13, 2014 – Travelers
to Germany in 2014, especially Berlin, Dresden and Leipzig may encounter a
variety of celebrations honoring the 25th anniversary of the
Peaceful Revolution, the fall of the Berlin wall and the reunification of the
country
From October 9 through 12 the “Festival
of Lights” will be a highlight in Leipzig ,
but it is the story behind the festival that must be told.
Many European cities have grand musical
traditions. Leipzig is no exception for it is
the city of Johan Sebastian Bach .
Bach was choirmaster at the
historic Thomaskirche (Church
of St. Thomas ) for 27
years. Even without his considerable influence, Thomaskirche would have had a
rich legacy, but Bach’s reputation made the church even more notable.
It was at the Thomaskirche in
May, 1539 that Martin Luther introduced the Protestant Reformation to Leipzig .
Some 250 years later, in 1789,
Mozart played the church organ there, and in centuries that followed both Felix
Mendelssohn and Richard Wagner also performed at the church.
The church choir has been in existence since 1254. During Bach's time there were 54 singers in
the chorale. Today the world famous Thomaschoir features the voices of 80 boys singing
music particularly dedicated to Bach in weekly performances of motets and
cantatas, as well as during regular Sunday services.
Though the Church
of St. Thomas was Bach's primary venue
in Leipzig , he
was also choirmaster at St. Nicholas Church during the same period of 1723 to
1750. Oddly enough, St. Nicholas is
nearly a hundred years older than St.
Thomas dating to ll65.
When it was built, St. Nicholas
Church was situated at the intersection of two important north-south, east-west
trade routes which not only played an important role in Leipzig ’s
past, but was also critical to the events that reunited Germany in 1989.
Walking through the front door of
the Church of St. Nicholas a small, almost
insignificant, sign stands outside with just three words written on it. They simply say, "Open For All.”
Each November during the early
1980s, young people from all over the region would gather at St. Nicholas
Church for ten days of prayer for peace.
There had been large
demonstrations all over East Germany
protesting the arms race in those days, but the gatherings in Leipzig were regarded as little more than
non-violent prayer vigils. The only
places where issues could be openly discussed in Germany
were at meetings held in churches, and the Church of St. Nicholas
was one of those sites.
Soon a youth group from the
church decided to increase the meetings by having prayer services every Monday
evening. At first there were only a handful of attendees, but before long more people
came to demand justice and respect for human rights.
Many who participated were
non-Christians, but with no other place to gather they regularly attended the
meetings. They studied the words of the Old Testament and the Sermon on the
Mount, and eventually they came to understood two things; that people should
discuss urgent problems with each other and that they also needed to meditate
and pray to God for support and guidance.
Slowly the movement gathered
strength. Each day the church was
decorated with flowers. Each night it was filled with the light of hundreds of
glowing candles.
After a while the government took
notice and became concerned. From May of 1989 all access roads to Nicholas
Church were blocked by police checkpoints.
Authorities exerted pressure to
cancel the peace gatherings, but the prayers continued. Monday after Monday the meetings were held
even though many were detained or arrested.
Soon it became impossible for everyone to get into the church because
the numbers were so great. Yet, still they
came.
In October, the militia battered
defenseless East Germans in the streets, but they remained passive, refusing to
fight back.
Hundreds were taken away in
trucks. Many others were locked up in
stables, but the people still prayed.
In early October, St. Nicholas
Church was filled with more than 2,000 people inside with thousands more out in
the streets. When the prayers ended, the
bishop gave his blessing and made an urgent appeal to the congregation for
non-violence.
As people departed the church,
they were greeted by thousands of fellow East Germans standing in the square,
standing with candles in their hands.
To carry a candle outdoors
requires two hands. One holds the candle
while the other prevents it from going out.
In order to keep a candle burning it is not possible to carry a stick or
a club or a stone.
It was a miracle. When police arrived and surrounded the crowd,
they didn't know what to do. They were bewildered and quickly lost their
incentive to fight. For the protesters this was a peace vigil, and they were armed
only with candles.
Soon the police began mingling
and talking with the people. Eventually they withdrew. As one officer said, “We were prepared for
everything. Everything, that is, except
candlelight.”
The non-violent peace movement
lasted just a few weeks more before the government collapsed.
Not long after, about two hours northeast
of Leipzig in Berlin , the notorious wall went crumbling to
the ground..
In Leipzig , not a single shop window was ever broken
during the demonstrations.
Ironically, it all happened exactly
450 years after Martin Luther introduced the Reformation to Leipzig .
And as you leave St. Nicholas, be
sure to look for thar little sign that says "Open For All” for there is
power in those three tiny words.
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